1. tesori di saggezza
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Please use this identifier to cite or link to this item: http://hdl.handle.net/20.500.11996/215
DC FieldValueLanguage
dc.date.accessioned2018-02-12T14:58:42Z-
dc.date.available2018-02-12T14:58:42Z-
dc.date.issued2000-08-21-
dc.identifierAAU-QCFVNUAQKit_IT
dc.identifier.urihttp://hdl.handle.net/20.500.11996/215-
dc.titleYamantaka : Commentario parte I - Commentary Part Iit_IT
dc.title.alternativeYamantaka : Commentary Part Iit_IT
dc.typeaudio-
dc.relation.publicationSadhana a cura di ILTK; trascrizioni di commentari alla pratica di Yamantaka presenti nell'Archivio "Tesori di Saggezza"it_IT
dc.contributor.teacherGhesce Ciampa Ghyatsoit_IT
dc.language.principalITboit_IT
dc.language.translationITitit_IT
dc.language.translationITenit_IT
dc.language.principalENboit_IT
dc.language.translationENitit_IT
dc.language.translationENenit_IT
dc.contributor.translatorAndrea Capellariit_IT
dc.contributor.translatorMaurizio Cacciatoreit_IT
dc.subject.categoriesITVocabolario delle Categorie::pratica::tantra::commentari e spiegazioniit_IT
dc.subject.categoriesENCategories Vocabulary::Practice::tantra::commentaries and explanationsit_IT
dc.description.itIl mahanuttarayoga tantra di Yamantaka possiede cinque speciali caratteristiche: elimina le interferenze nei discepoli pigri e incapaci di padroneggiare la mente; contiene i punti fondamentali sia del tantra maschile, sia del tantra femminile; protegge dalle influenze negative; insegna a realizzare i due aspetti principali del tantra maschile e femminile; unisce in sé gli aspetti pacifici e irati dell'energia della manifestazione. Per poter praticare correttamente questo tantra è necessario aver coltivato la mente nelle meditazioni del sentiero graduale (Lam-Rim) e nella compassione verso gli esseri senzienti. "Con la compassione quale motivazione causale, il praticante utilizza l'odio o l'ira per uno scopo specifico. Tale tecnica si basa sul fatto che quando ci arrabbiamo si manifesta una mente colma di grande energia e potenza. Quando si cerca di portare a compimento un'azione che richiede una certa forza irata (sempre per beni benefici), l'energia e il potere possiedono un grande potenziale. Per tale motivo, le divinità irate nacquero in virtù di questo utilizzo dell'energia dell'odio lungo il sentiero" (cit.: s.s. Dalai Lama)it_IT
dc.description.enYamantaka's Mahanuttara Yoga Tantra possesses five special characteristics: it eliminates obstacles in lazy disciples unable to tame the mind; it contains the fundamental points of both male and female tantra; protects from negative influences; teaches to realize the two main aspects of male and female tantra; it unites in itself the peaceful and wrathful aspects of the energy of manifestation. To be able to practice this tantra correctly it is necessary to have cultivated the mind in the meditations of the graduate path (Lamrim) and in compassion towards sentient beings. “With compassion as the grassroot motivation, the practitioner uses hatred or anger for a specific purpose. This technique is based on the fact that when we get angry, a mind filled with great energy and power is manifested. When trying to lead to performing an action that requires a certain wrathful force (always for beneficial goods), energy and power possess great potential. For this reason, wrathful deities were born by virtue of this use of the energy of hate” (quote from Dalai Lama).it_IT
dc.description.abstractITPer ricevere/ascoltare questo commentario è necessario aver preso l'iniziazione di Yamantaka e rifugio nei tre Gioielli, avere una conoscenza di base del Buddhadharma e impegnarsi a praticare il sentiero tantrico con una motivazione altruistica, mantenere gli impegni e le responsabilità che ciò comporta (sadhana quotidiana del guru yoga in sei sessioni, voti del bodhisattva e voti del tantra).it_IT
dc.description.abstractENRequisites to receive/listen to this commentary: to have taken refuge in the three Jewels and Yamantaka initiation, to have a basic knowledge of the Buddhadharma and commit to practicing the tantric path with an altruistic motivation and to keep the commitments and responsibilities that this entails (daily six-session Guru Yoga sadhana, bodhisattva and tantra vows).it_IT
dc.subject.traditionITGhelugit_IT
dc.subject.traditionENGelugit_IT
dc.rights.restrcontQUALIFICAZIONEit_IT
dc.rights.restrcontINIZIAZIONEit_IT
dc.rights.restrcontVINCOLIEDITOREit_IT
dc.rights.modaccQUALIFICAZIONEit_IT
dc.rights.modaccINIZIAZIONEit_IT
dc.rights.modaccDIRITTIEDITOREit_IT
dc.description.commentaudio trascrittoit_IT
dc.date.transformation2007-
dc.description.transformationdigitalizzazione dei Nastri Audio salvati in formato MP3it_IT
dc.description.transformationDigital recording saved in MP3 file formatit_IT
dc.description.qualityev1it_IT
dc.subject.keywordsYamantakait_IT
dc.subject.keywordsDorje Jigjeit_IT
dc.relation.referencesYamantaka : Commentary Part II : Gyatso, Jampa (Geshe) 2000; Yamantaka : Commentario parte III : Gyatso, Jampa (Geshe) 2002;it_IT
ec.product.ean301*
ec.product.permalinkhttps://distribuzione.tesoridisaggezza.org/product/yamantaka-commentario-parte-i/*
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item.grantfulltextembargo_20300101-
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